A Masonic Conspiracy

October, 2006.

Looking at Freemasonry with a distrustful eye is nothing new...they are a so-called "secret" society, mostly comprised of rich white men who hold positions of power, such as bankers, politicians and industrialists, and those on the outside have regarded them with suspicion since at least the 1820s. They have secret handshakes and ancient religious rituals that they perform in strange costumes, they have those weird symbols on the trunk-lid of their '85 Chrysler Fifth Avenues, and they hang out in buildings like this:


A massive medieval stronghold that has always loomed quietly on the outskirts of downtown, the mysterious and imposing Detroit Masonic Temple is one of those places that the average person never expects to see the inside of, other than the occasional show at its theater. I found out they started offering tours at some point, so I decided to see what it was about.

A couple of my friends had snuck around this place on a limited basis in the past, but I wanted full access--and someone to explain what I was looking at. Since this temple is one of the most enigmatic and least-visited structures in the state of Michigan, I will dedicate this long and detailed post to unraveling some of its complexities. This is literally the largest Masonic temple in the world, so I think it deserves a thorough going-over.


The three figures seen here above the main entrance are King Hiram of Tyre, King Solomon, and Hiram Abif, the grand master builder of Solomon's Temple. These men represent the three Grand Masonic pillars of Strength, Wisdom, and Beauty. Architect (and Masonic brother) George D. Mason's likeness also appears in the facade of the temple he designed (lower left), clutching a carven image of the temple itself.

According to All Our Yesterdays, one of my favorite Detroit history books, Freemasonry took root here in the fertile peace that followed Pontiac's War in 1764. With military officers finding more free time on their hands again, they turned to social pursuits and organized a Masonic lodge, known as the Zion Lodge No. 10, by seeking a charter from the Grand Lodge of New York.

Civilians were permitted to join, and its ranks were filled out by some of the more prominent French family names that had settled here. According to the book, the Detroit Zion Lodge is the oldest Masonic organization west of the Alleghenies.

Michigan, A History of the Wolverine State corroborates this, and further states that a "wave of anti-Masonic feeling" swept the West in the late 1820s, which drove the lodges in Michigan underground until about 1840, when a convention was held in Mount Clemens to revive the Masonic order. Three of the old lodges surfaced again, and by 1844 they had established a Grand Lodge of Michigan. By the year 1900, there was a lodge in almost every town in the state.

The Detroit Masons built their first grand temple at the northeast corner of Lafayette & First Street from 1893 to 1895, but by 1908 membership in the brotherhood had grown to such an extent that they began to consider either enlarging their existing temple or building a new, larger one.

They ended up planning a massive new temple out on Bagg Street (now Temple Avenue), anticipating downtown's unstoppable expansion. Soon after it was completed, the Hotel Fort Wayne went up immediately next-door to it--built by another fraternal order, the Knights of Pythias.


This new temple was built on land that had originally been owned by Lewis Cass, Michigan's first Territorial Governor. He was also Michigan's first Grand Master Mason. The park across the street from the temple is named Cass Park after him, and Cass Technical High School is also nearby.

According to the book Detroit's Masonic Temple by Alex Lundberg & Greg Kowalski, the two ballrooms in the basement were completed early so that they could be used to host events to raise funds for the rest of the construction. The total amount spent on building this monumental structure was around $6.7 million, or roughly half of what the Book-Cadillac Hotel cost to build. According to its own website, ground was broken for this new temple on Thanksgiving Day of 1920, and on September 18, 1922 the building's cornerstone was laid, using the personal trowel of George Washington himself, a hallowed Masonic relic that was also used to set the cornerstone of the United States Capitol building:


The "AL 5922" part stands for the Masonic "Year of Light," or anno lucis. The formal dedication of the building took place on Thanksgiving Day, 1926, in another grand ceremony attended by thousands of Detroiters. I'm not sure what was so Masonically significant about Thanksgiving, maybe it was simply that Detroit Lions football hadn't filled in that Thanksgiving entertainment gap yet.

Once again, this is the largest Masonic building in the world. I would never have guessed that, but it has indeed held that title for almost a century, and among all other buildings it stands as a monument of opulence that is rarely paralleled outside the houses of royalty. That really says something about how prosperous Detroit used to be, when an organization as massive and ancient as the Freemasons builds the grandest monument of their entire history here.


There used to be 55,000 masons in Detroit, but as of 2006 there were only about 3,300, and they have been staving off bankruptcy for some time now, just barely able to keep the lights on. In recent years a generous donation from White Stripes vocalist Jack White gave the Masonic Temple a stay of execution after it was in the news that bankruptcy was finally imminent.


Kathryn Bishop Eckert writes in her book Buildings of Michigan that the Detroit Masonic Temple is unique because it holds all the fraternal branches of the Freemasonry Order under one roof (of which there were 47 in Detroit at the time), which had never been done before. This temple holds more than a million square feet of space--which is about 1/3 the size of the Packard Plant, and it seems as though not an inch of it was wasted, judging by how much they have crammed into the joint. It was also designed as an entertainment venue open to the public for social and cultural events such as performances by the Detroit Symphony Orchestra, Sesame Street Live, and more recently, an Insane Clown Posse concert.


Again, the architect of the temple was also a member, Brother George D. Mason, who employed the assistance of iconic Detroit sculptor Corrado Parducci in designing many of the finer details, including carvings, statuary, reliefs, decorative arches, medallions, plaster decorations, and the building's magnificent lobby, which was an adaptation of the interior of a castle Mason had visited in Palermo, Sicily.

According to the AIA, the aptly named Mr. Mason was the major architect of note in Detroit after the passing of Gordon W. Lloyd, and besides this temple he also designed the notable First Presbyterian Church, Trinity Episcopal Church, Gem Theater, Broadway Exchange Building, and even the Grand Hotel on Mackinac Island.


Parducci was a renowned master stonecarver imported to America largely through the sponsorship of Albert Kahn (which is serendipitous, since Kahn was brought up under the tutelage of George Mason). Parducci has left his mark on Detroit like no other city, and perhaps the Masonic Temple is the best single collection of his work. Near the top turrets of its 14-story "Ritual Tower" are four statues of Crusader knights, carved by Parducci; the 20-foot-tall giants leer sternly down at the city, having not spoken a word nor blinked an eye since they began guarding this keep almost a century ago, and are thought to be the largest statues in Detroit.

The temple is hewn out of Indiana limestone blocks, with a steel skeleton. The choice of the Gothic style in the temple's design was to reflect the Order's past in constructing all the great old cathedrals of medieval Europe, and their intent for both the Order, and the structures they raised to endure for all time. It consists of three buildings--the 14-story Ritual Building, the 10-story Shrine Club (Shrine Mosque), and the seven-story Auditorium Building that connects them in the middle. The Shrine Club contains offices, guest rooms, billiard rooms, and gymnasiums. There are 40 unique stone motif carvings representing each of the orders.


Like everyone else I had heard all kinds of rumors about the inside of this soot-blackened fortress, like how it allegedly has secret levels between the regular floors, how there were secret passages and god knows how many basements, and how the Masons even had tombs hidden in the floors, to be used in rituals. The other rumor was that they had a special "marching floor" above the theater that "floated" on cushions or springs so their legs wouldn't get tired when they practiced parade drills.


One fairly unlikely-sounding story about the place goes that the architect, Mr. Mason, eventually went bankrupt during the long process of constructing this new temple, and his wife left him. "Overwhelmingly depressed about his financial and personal circumstances, Mason jumped to his death from the roof of the temple," the story says. "Security guards claim to see his ghost to this day, ascending the steps to the roof."

I doubt any of that is factual, seeing as George Mason lived until 1948, but the temple's general manager, Steve Genther, told a story to the Free Press of how he was the only person in the building one night and an elevator took off by itself, but that was the extent of his "ghostly" experiences. Having been an electrician once, I can see how that could very easily be ascribed to an errant spark jumping across old, worn switch contacts.


Anyway, do you notice anything...weird...about this carved grotesque of an entered apprentice (seen at right)? Look at where the thumbs are. I felt that something about this statue was odd so I took a picture, and after a while of looking at it I noticed that he has two right hands. And I have no idea what he is pointing at. The statue he was supposed to be supporting on his back was never installed.

Since medieval times, the "apprentice" was the lowest order of tradesman; and as such they were the people doing the grunt work, and heavy lifting. Hence the analogy that the first degree, the Masonic apprentice, "bears on his shoulders" the weight of the Order. There would have been a statue on the pedestal he is supporting, but I assume that is one of the many features of this building that were never completed.

There are six Masonic lodge rooms housed inside the Ritual Tower (as well as one small lodge room and one chapter room) where Masons hold their meetings, which have always have been closed to women. In fact, Masonic ritual dictates that all lodge meetings have a man assigned as door warden to stand guard with a sword to ensure that no women or uninvited persons enter the meeting.

The lodge rooms are designated according to their architectural style: Greek-Doric, Ionic, Greek-Ionic, Corinthian, Tudor, Egyptian, Romanesque, and Red Cross of Constantine. In fact, the Tudor Lodge room was the filming location of the courtroom scene in the famous 1961 movie, Judgement at Nuremberg.

On top of all that there is also office space, a cafeteria, dining rooms, a barber shop, 16 bowling lanes that have supposedly not been used since 1930s, and even a powerplant that once generated electricity for the temple. There is a total of 1,037 rooms in the temple. Lundberg & Kowalski write that giant tunnels were dug under the streets to bring city steam heat and other utilities into this monstrous building. The tunnels were 34 feet below street level (which probably means that the boilers were in a third-level basement), and were 10 feet wide, coming from both Temple Street and Second Avenue.


The order for the light fixtures in this building was the largest ever placed in the country up to that time; they were also designed by Corrado Parducci, and supplied by Sterling Bronze Co. The handmade furniture was designed specifically for this building, and most of what's in there today are the original pieces.


The first place we went to was the Corinthian lodge room...sorry for the dim lighting in these photos, I didn't realize I would need a tripod. Anyway, in the center of any Masonic lodge room is a small altar surrounded by three symbolic candles:


During lodge meetings, the altar would hold an open book of "divine testament," be it a Bible, Torah, Koran, whatever...it just has to be a holy book containing the written word of God. The Masons are supposedly open to all religions, considering all of them to be worship of the same One true God, and are not concerned with minor denominational details, since their only goal is true Free Thought and Enlightenment for the advancement of mankind.

Obviously such plurality is a concept that is utterly repugnant to today's world mindset, so it's no wonder that the Masons have remained behind their closed doors with their "secrets." You'll notice that none of the lodge rooms have any windows of any kind...this is to ensure privacy of their ceremonies (many of the windows seen in the building are false).


The Worshipful Master's chair sits against the east wall, as is so with any Masonic lodge room, and to his left and right are the seats of the Senior Deacon and Lodge Secretary. Above them is always a lighted medallion with the letter "G" in it, to signify God (the Great Architect), Geometry, and the East being the source of Light (i.e., Enlightenment).

Off to the side is always the Junior Warden's chair, against the south wall. Next to every lodge officer's chair sits a small podium of ashlar, used for banging a gavel to bring order to meetings:


Above the Senior Warden's chair on the west wall of the Corinthian lodge room is a small panel that opens to reveal a piece of the old Detroit Masonic Lodge that used to be on Lafayette, so as to remind Masons of their past:


The next "lodge room" we came to was the lodge that Henry Ford was once a member of, the Greek-Ionic lodge room. Yes, even Henry Ford was a Mason. In fact he attained the 33rd Degree in the Scottish Rite, which is apparently something higher than being a "Sublime Prince of the Royal Secret."


Other mandatory features of a Masonic lodge room include globes of the known world on one side, and a globe of the celestial sphere on the other, representing knowledge and truth, or something like that. My guide was a 33rd Degree as well, and he hit me with so much info at once that it was hard to contain it all.


Our guide explained at length many of the symbolic features of the room; besides the thrones, altar, and globes, you'll notice that in every lodge room there is the "Winding Stair" leading to the balcony behind the Worshipful Master's chair, and that the steps are grouped in flights of 3, 5, and 7. These are the first three odd prime numbers, and represent the first three degrees of Masonry; the five classical orders of architecture (Tuscan, Doric, Ionic, Corinthian, Roman); and the seven liberal arts (Grammar, Rhetoric, Logic, Arithmetic, Geometry, Music, Astronomy).

1, 3, 5, and 7 are the only numbers that cannot be divided, which makes them the building blocks of all other values. Odd numbers, especially those divisible by 3, have been considered magical numbers since ancient times. Recall also that Freemasonry started as a brotherhood of tradesmen who built the stone cathedrals of the medieval world by hand, with arduous manual calculations.


If the builders did not possess a fluent working knowledge of mathematics, a minor calculation mistake in the foundation of a structure could translate to a catastrophically magnified and compounded error by the time the building reached its heights. Masonry--the trade of laying stones--must therefore be based on a good, solid foundation of sound and equitable geometry. More explication of the symbolism behind the Winding Stair can be found here.

The building itself is shaped like a gavel to represent order, and civilization. There is not a single inch of this gigantic building that has not been breathed-on by numerology or symbolism. Think about how much cryptic stuff is worked into a one-dollar bill. Now imagine that dollar bill being the size of half a city block, and 14 stories high. That's a big twinkie. This is the Winding Stair from the Corinthian lodge room:


Our guide finally addressed the strange panel in the center of the floor that everyone had been staring at, and that yes, it was someone's grave (sorry about the blurriness):


He sorta glossed over exactly what that was all about, but said it had something to do with advanced-order ceremonies, which incidentally were responsible for the common (but often misused) phrase, "giving them the third degree." There is a latch on the panel that allows it to be opened for the rituals. The guide did not say whose grave it was.

This is one of the alleged secret passageways, that is in between the walls of two lodge rooms...the coat-hooks I presume are for brothers to hang their secular articles on while participating in the costumed meetings.


To add to the bewildering size and complexity of the temple, our guide escorted us through the building in the most inexplicable fashion imaginable, from the 1st floor to the 4th floor, to the 1st floor again, to the 5th floor, and so on. I have no idea why, other than he wanted to put some mileage on the elevators, or was going senile. Take a look at this elevator dial:


The floor numbers with the "M's" attached to them are the "secret," or "mezzanine" floors, the ones that are in-between the regular floors. I have no clue what the moon and stars are for...? Maybe they're just magically delicious. Anyway, the total is 13 floors above ground, though I think there is a 14th ("7M") that is not accessible by elevator. Either way, the number is a "magical" number--13, or 14 (which is twin sevens).


Here's what a phone booth looked like in the world of 1920s Masonry:


Again, all woodcarving in the temple was by Harcus of Detroit. And I think they may actually have still been using these until just recently:


Still running the old visible fuses too:


Here is an example of where they keep their fire hoses:


The original hand-operated elevators were still in use as well, with the 1920s-style folding doors instead of the modern ones that retract:


I am used to seeing antiquated fixtures in buildings, but...this is the first time I have seen them in a building that hasn't been abandoned for 20 years. To see these sorts of things all lit up and still working was kind of magical, as if it were still 1926.


The Masonic Temple is also something of an art museum, and casually houses a collection of rare and one-of-a-kind art pieces, such as Emmanuel Leutze's portrait of George Washington wearing his Masonic robes, which the Smithsonian has sought permission to borrow and display (so far unsuccessfully).


They also have a portrait of President Ulysses S. Grant that is one of only two that were ever commissioned of him in his Army uniform (the other one resides in the White House). According to our guide it was given to the Detroit Masons by Grant when he was in office, and that the "art community" thought this piece had been lost to the ages until recently when a random art dealer saw it here and nearly wet himself when he learned that it was not lost, but had been hanging in a side lobby of a Masonic temple in Detroit for 80 years. After a full inspection of the rest of the building, the dealer allegedly commented that the Detroit temple contained more priceless art pieces than most art museums.


Another bewildering feature in the bowels of the building was the endless hallways of nothing but locked doors with cryptic things inscribed on them in goldleaf paint...it was like that scene in Donald Duck in Mathemagic Land or something.


Our guide kept disappearing from the rear of the group and reappearing at the head of the group all day; he'd just pop out of some random door or side hallway. He said he had been a Mason here for decades, and has seen "most of" the 1,037 rooms in the temple.

There were many parts that were unused and showing signs of decay, making it seem like I was exploring in a regular abandoned building, especially in some hallways with no lights on. Lucky I had brought a pocket flashlight. I had brought it in hopes I might sneak off and find something cool, but I quickly lost all inspiration to do anything that crazy in this labyrinth.


Note the menorah depicted in the stained glass window above; a Jewish symbol indicative of the aforementioned religious plurality of the Masons. Elsewhere can be found Muslim and Christian icons. Next was the Egyptian lodge room:


Note the Winding Stair and the two globes again:


Next was the Asylum parlor, which was the ante-room to the Commandery Asylum, home of the Knights Templar:


Supposedly this was one of Henry Ford's favorite sitting rooms. These suits of armor were made in England especially for the Temple:


We stepped through a very ordinary, unsuspecting doorway into the Commandery Asylum itself...


...it was like they just put it in a broom closet, almost as if to hide it. The Asylum is done in replica of the asylum in the Tower of London where knights of old took their oaths before heading out to the Crusades. The stone floor of the Asylum was made to show a worn texture in order to signify the worn footpaths taken by centuries of armor-clad knights shuffling off to the Crusades, to remind the Knights Templar of today of their knightly duties and moral expectations.

The light-up cross was placed at the exact geometrical center of the entire building, which signifies that God must be at the center of every Mason's well-balanced life.


The Asylum contains one of the building's three pipe organs, an original Aeolian-Skinner, which supposedly attracts famous musicians worldwide to come and play it. The organ in the main theater is a Wurlitzer. Again, the stained glass windows here are false, and are electrically backlit. They were installed by Detroit Art Glass Studio.


An Olympic-sized pool has been sitting unfinished on the Detroit Masonic Temple's 6th floor since the building was opened in 1926. They "ran out of money," if you can believe that. It may be the first suspended pool of its size in the world. The steel trusses in the floor supporting it are a monstrous 18 feet deep. One of the strange structural innovations used to support the pool was brick-filled steel beams, though I'm not sure what that's supposed to do...perhaps its a secret Masonic building technique.


There was also planned to be a second swimming pool in the basement of the temple according to a recent Free Press article, but it never went past the drawing stage. The ceiling here again was designed by Corrado Parducci:


Elsewhere in the building is a large unfinished gymnasium and vast shower rooms decorated in Vermont marble that, similarly, were supposedly never turned on:


This is the Greek-Doric lodge room:


The huge marble column seen above is actually hollow. Inside, it contained sacred scrolls of some sort--possibly the lodge's charter--further reminding the Masons of the roots and the duties of their Order.

From there we went into a cavernous, completely pitch black room. I set my camera down, opened the shutter for the maximum of 15 seconds, fired my flash, and still had to lighten it in Photoshop to get an image out of the dark cavernous space:


It is the 1,600 seat Scottish Rite Theater, designed for Scottish Rite degree ceremonies. Lundberg & Kowalski write that it was popular with musical acts such as the White Stripes in more recent times, but our guide said that it hadn't been used for anything in years. The guide led us backstage and through some weird passage, down some stairs to the gigantic kitchen and back up again, and we popped out here, on the stage of the 5,000-seat main auditorium:


Each chandelier in this theater weighs one and a half tons. This stage is the third-largest stage in America I'm told, at 100 feet wide by 55 feet deep, with 90 sets of rigging lines. According to the temple's website, the opening of this theater was celebrated during a concert by the Detroit Symphony Orchestra, conducted by Ossip Gabrilowitsch on February 22, 1926--George Washington's birthday.


The top floor of the tower holds a third theater that was never finished for lack of funds, which unfortunately we did not get to visit. According to the temple's website, it is sometimes used by movie production crews.

In the second basement level below the main auditorium is the 750-seat Crystal Ballroom, which is surrounded by balconies:


Next to the ballrooms are five dining rooms. One basement level above the Crystal Ballroom is the Fountain Ballroom, which reminded me a little of the Lounge Bar in the Statler Hotel:


We went back upstairs to the Drill Hall. As it turns out, the rumor about the "floating marching floor" is true too. It is one of three ever built in the U.S. with felt-cushioning to absorb shock, and reputedly professional ballroom dancers and ballerinas come from all over the world to practice on it. Today, however, it is a convention hall when not being used by the Detroit Derby Girls.


The temple also played host to some of the early Detroit Auto Shows. Cranes lifted cars up to the auditorium roof, where they were then driven down a ramp into the Drill Hall for display. It also served as a berthing area for aircraft mechanics during WWII, and is the unofficial practice space of the Radio City Rockettes when they're in Detroit.

Somewhere in the building, one of these square-&-dividers medallions set into the stairway banisters was installed upside-down...why that was done is beyond me, but I know that it is probably a detail that is hard to find:


In 2009 I was putzing around a website compiled by David Spitzley, who researched all kinds of lesser-known topics relating to the occult in Detroit, or some of the better known legends associated with this area such as Le Nain Rouge. At any rate the first thing that caught my eye was his section about Aleister Crowley's connection to Detroit.

I'm sure most of us know who the infamous Aleister Crowley was, at least from the classic Ozzy Osbourne song "Mr. Crowley," about a nutty British mystic (or conman) who dabbled in numerology and the occult in the early 20th century, penning several books on the topic. But it seems as though in one of his many nutty endeavors Crowley once visited Detroit, from April to December of 1919, trying to forge alliances and push his agenda.


Now I know some of you are already reaching for your tinfoil hat jokes, but I've found no real reason to be abnormally suspicious of the information, which seems to stem from a paper by a Freemason named Martin P. Starr, that appears in at least two places online, at least one of which is an official Masonic lodge website, and is well footnoted (freemasonry.bcy.ca/aqc/crowley.htmlmastermason.com/luxocculta/forbidde.htm).

The information regarding Crowley's work in Detroit comes from his personal correspondences with cohorts here. It is also mentioned in books by Henrik Bogdan and Martin P. Starr, while another book by Richard Kascynski, PhD, entitled, Panic in Detroit: The Magician and the Motor City, apparently spends 166 pages talking about it (but proved a bit harder to track down).


In his pursuit of occult knowledge Spitzley says, Aleister Crowley began associating himself with Masonic orders all over the world. He gained de facto control of the Ordo Templi Orientis (OTO), a secret fraternity similar to Freemasonry, and used his position in that organization to make inroads on the ranks of the Masons. Crowley even had a loyal follower who was already a Mason in Detroit, a magician named Charles Stanfield Jones, who acted as a mole by gaining the confidences of a few of the Scottish Rite members here. One of them was Albert W. Ryerson.


Spitzley writes that Crowley came to Detroit in 1919 "with an eye toward conquest." Keep in mind that the Detroit Masons were still housed in their old building on Lafayette at that time, and construction of this new temple had yet to be completed.
[Crowley] made connections with Detroit Masons, and convened a "Supreme Grand Council" to negotiate a trade of Masonic degrees (in the various fringe branches over which he had control) for positions on the Supreme Council of the regional jurisdiction of the Scottish Rite Masons. According to a newspaper story written in 1948, during Crowley's time in Detroit, he "announced plans to build a headquarters patterned after the sun temples of the ancient Chaldeans, with exotic furnishings, fountains spraying jets of perfumed water amid burning jars of incense, silken divans for the faithful to "worship and recline on."

This "Supreme Grand Council" business sounds like the same basic concept that Detroit's new temple was supposed to accomplish--that is, house multiple regional Masonic orders under one roof. I wonder if the idea to build the world's largest Masonic building here in Detroit has any genesis in Mr. Crowley's alleged scheme? It is tempting to ponder whether his proddings may have inspired the idea of making Detroit the shimmering world capitol of Freemasonry with this gargantuan building. Ground was first broken on the project less than a year after he left town.


Spitzley makes note of the fact that Mr. Crowley also had other motivations for coming to Detroit.
In 1918, again according to his Confessions, Crowley apparently consulted with Parke, Davis in Detroit in their development of a concentrated mescaline preparation.
Parke-Davis, & Co. was founded in Detroit and became the world's largest and foremost pharmacological company, credited with building the first industrial pharmaceutical laboratory as well as innovating methods for producing drugs, standardizing doses, and developing methods for testing new drugs. They developed the first bacterial vaccine, and the first treatments for diphtheria and epilepsy. Phencyclidine (PCP) was also first developed in 1926 by Parke-Davis.


Crowley came to Detroit not only to make inroads with the Masons, but to also visit Parke-Davis to stock up on mescaline, which he had reputedly used to drug audiences during the Rites of Eleusis, the theatrical stunt by which he gained much of his public notice. Martin Starr mentions in his book The Unknown God: W.T. Smith and the Thelemites, that Mr. Crowley had visited the Parke-Davis laboratory to get mescaline as early as October 1915.


The aforementioned paper Aleister Crowley: Freemason, by Martin P. Starr provides deeper insight on what Crowley was scheming here in Detroit. It quotes several of his letters to Charles Stanfield Jones, including this one from February 19th, 1919, with instructions on how to begin infiltrating the Masonic ranks:
With regard to the O.T.O., I take the liberty of advising you to get hold of the 33° man [Frank T. Lodge] in private. Sound him very carefully with regard to the principles of the 7°, and if you find him worthy, affiliate him to that degree. Your mental attitude should be, if I may dare say so, to regard the 32° people as so many pieces of rather nasty dirt. ... I am then determined to revise the rituals of the O.T.O. in such a sense that they will not conflict in any way with the Masonic ideals, and I suggest that you should arrange a conference between myself and these Masons, in which the rituals should be submitted to them for approval in this particular sense.

Another letter from Crowley to Jones in April of 1919 contained instructions to "Affiliate Frank Lodge but rub it into him that even our eighth degree wipes its arse with the thirty third. ...We cannot admit that anyone soever is higher in Masonry than ourselves."

Crowley was indeed invited to Detroit by Frank Lodge, but predictably, it was not long before the Detroit Masons grew weary of his bullshit and saw him for a conniving cornball, so Crowley finally took his ball and went home after they remained unmoved on the idea of merging with the OTO.


Starr writes,
Crowley only completed a revision of the first four rituals of the Ordo Templi Orientis when the 'Great Lakes Council VII°' fell apart in a swirl of divorces and bankruptcies, ending with Crowley's departure for England in December 1919. It was the last attempt Crowley made to align the Ordo Templi Orientis to Regular Freemasonry in any manner. Although Stansfeld Jones was made a Regular mason in Detroit, his petition to the Valley of Detroit was rejected, leading Crowley to conclude that 'Freemasonry in the States is one of the most evil organizations that has ever existed'.
Charles Stansfeld Jones (also known as Frater Achad) continued corresponding with Crowley for some years after the latter had fled the city, even as this new Masonic Temple was being built. There was also a Dr. J.P. Kowal, who lived on Chene Street in Detroit, who "appears to have archived a variety of Crowley's writings, including diaries, and may have been connected with theosophical doings in the 1920s."


Spitzley writes that besides his Masonic maneuverings, Crowley "appears to have had a few other things to occupy his time"...
While the Supreme Grand Council was underway, Crowley was apparently able to convince Albert W. Ryerson, a 32nd degree Mason and manager of the Universal Book Company, to publish an issue of Equinox, Crowley's irregularly produced journal of occult speculation. This issue in particular is notable for including The Manifesto of the O.T.O. Based on Crowley's own recollections in The Confessions of Aleister Crowley, this apparently didn't go too smoothly.
This Ryerson guy was in the "Ancient Accepted Scottish Rite, Valley of Detroit" and, according to Clarence Burton, had other fraternal affiliations as well, including the Detroit Commandery No. 1 of the Knights Templar, and the Moslem Temple of the Mystic Shrine. The Universal Book Co. was headquartered in his building, the Ryerson Block at 57 Grand River, Burton notes.


Publishing Equinox was part of Crowley's scheme to enlist Ryerson and his colleagues in creating a "Supreme Grand Council" of Masonry, a body that would "reorganize" Masonic rites, with the ultimate aim of making Masonic degrees subordinate to those of the OTO, and that Crowley "spun visions of a luxurious temple that would make Detroit the Midwestern Paris of esotericism."


Equinox (which sold for $6.66 a copy) also laid out the theatrical ceremonies that made up the body of the OTO's ritual under Crowley, which just so happened to be rather heavy on sexual innuendo by 1920s standards. As it turned out, his OTO rites involved a lot of orgies.


The stockholders in Universal Book Co. apparently sued Ryerson and stripped him of his control over the company when they found out that $35,000 had been spent printing the book, which they called "unspeakably vile." The Aleister Crowley Scrapbook by Sandy Robertson goes into more detail on the Equinox court case--which happened to be prosecuted by none other than Assistant U.S. District Attorney Frank Murphy, who during the proceedings remarked that Equinox was "the most lascivious and libidinous book ever published in the United States."


The Equinox court case was reported in the February 26, 1922 Washington Times, and made sensational news columns as far away as Australia. "A Sensuous Libel on Civilised Morals", was the headline on page 5 of the September 23, 1922 Mirror, a tabloid in Perth. The story made it out as if the court case unexpectedly exposed plans to establish a new religion by a "coterie of men of evil reputation," and explained that there had also been several divorce cases stemming from marital strife between men and women whose spouse had participated in the OTO's sexual rituals.


They included prominent members of society; doctors, lawyers, and even a clergyman. Ryerson himself saw his business, reputation, and marriage all ruined by the scandal. The rituals were described as secret meetings at "secret fortresses," where the novitiates participated in orgies. All copies of Equinox that had not yet left the printer's were seized by federal officials, and the publicity of the case effectively resulted in the dissolution of the OTO.


On the witness stand Mr. Ryerson told of a meeting at the Detroit Athletic Club in November 1910 where Stanfield Jones and six other men planned to make Detroit the headquarters of the OTO, and elected the "Supreme Grand Council." Ryerson refused to identify the other six, other than to say that they were among the "leading men of this city."

Martin Starr however names six men in The Unknown God besides Ryerson and Jones who Crowley had affiliated in the OTO--William H. Bogrand, Dr. Frank E. Bowman, George Jarvis, Dr. Cedric Putnam Sibley, Charles Yale Smith, and Albert A. Stibbard. 


Starr also claims that Crowley had racked up a bit of a tab that went unpaid at the Detroit Athletic Club, and that once he had decided that he no longer liked the Detroit Masons, he referred to them as the "demoniacs of Detroit" who tried to exploit his overtures of goodwill, and told Jones that "everyone in Detroit can kiss your arse in my absence." Another witness called in the trial, Lady Jean Hooper, who for a time lived in the Ryerson home at 381 West Grand Boulevard, testified that Aleister Crowley visited there often, and "knew the method of administering hashish," which he told her helped him to "control other minds."

Before the suit went to trial however, Crowley managed to flee to Cefalu, Sicily, where he started up yet another cult and was eventually deported by Mussolini, according to Robertson. Seems to have been the continuation of a recurring theme.


It probably goes to show that some people just have trouble written on their foreheads if the Masons admitted a racist nutcase such as Henry Ford into their highest ranks, yet shunned Aleister Crowley. Perhaps Crowley would have had better luck approaching the Loyal Order of Water Buffalo with the merger idea instead?

In all, my first tour of the imposing Detroit Masonic Temple lasted about four hours, and I felt like I had covered just vast expanses of its considerable bulk...but the thoroughness with which it seemed that I had explored it only led me to feel that I knew less about it than ever. It is definitely among the most voluminous, enigmatic structures I have ever had the pleasure of wandering around in--and I've been through a few.


Here's hoping that with the arrival of the new Red Wings stadium development project on the Masonic Temple's doorstep in the next couple years that its economic prospects will improve. As far as I know the Temple still does tours through the Detroit Historical Society.


References:
Detroit's Masonic Temple, by Alex Lundberg & Greg Kowalski
http://www.themasonic.com/aboutus.php
Detroit Architecture AIA Guide, Revised, by Katherine Mattingly Meyer & Martin C.P. McElroy
Michigan, A History of the Wolverine State, by Willis Dunbar & George May, p. 103, 603
All Our Yesterdays, A Brief History of Detroit, by Frank & Arthur Woodford, p. 64 & 173
Buildings of Michigan, by Kathryn Bishop Eckert, p. 83-84
http://www.mythicdetroit.org/index.php?n=Main.AleisterCrowley
http://freemasonry.bcy.ca/aqc/crowley.html
http://www.mastermason.com/luxocculta/forbidde.htm
The Unknown God: W.T. Smith and the Thelemites, by Martin P. Starr, p. 87, 95-103
Aleister Crowley and Western Esotericism, edited by Henrik Bogdan, Martin P. Starr, p. 238-239
Secret Agent 666: Aleister Crowley, British Intelligence, and the Occult, by Richard B. Spence
The City of Detroit, Michigan, 1701-1922, Vol. 3, edited by Clarence Monroe Burton, William Stocking, Gordon K. Miller, p. 242